Fear Not


The below is a reposting of a post I had written March of 2009. With almost 30,000 since that time from around the world, over 13,000 just the six months of 2012, what is the attraction? Why are so many people interested in this blog? What is going on in this world? Read the following short blog and give me your idea as to what is happening.

I have heard for years that there are 365 “fear not’s” in the bible, one for every day of the week. What a comfort to believe that there is one for every day of the week. And yet, one “fear not” from Jesus is enough, right?

Well, I hate to rain on anyone’s parade, but I have dug and hunted and I can not even find 100 “fear not’s.”

  • King James Version: 74 – fear not; 29 – be not afraid
  • New American Standard Bible:  4 – fear not; 57 – do not fear; 46 – do not be afraid

This information is not earth shaking. It’s just a cute saying that is wrong and way off. Don’t let it shake your faith, just Fear Not!

At the very best the word for Fear, in all of it’s forms, is only listed 314 times in the original languages which includes words that have been translated into words such as terrible, dreadful, reverence, and terrible acts. As for the different translations blueletterbible.com also list the following:

NKJV 129, NIV 66, NASB 127, ASV 148, DBY 155, HNV 44, NLT 38, ESV 137, RSV 139, YNG 115, WEB 144

The fact is, it would be just as true if it were listed only one time in scripture.

When God said, “let there be light,” He only had to say it one time for it to happen. It does not have to be listed 365 times.

Fasting, A Time of Desperation


During our final week of fasting it is still very important to remember that a Daniel Fast is only a diet if there is no desperation, the stirring of the emotions. Matthew gives a compelling picture of what desperation looks like in Matthew 9:18-26.

At a time that Jesus’ ministry is becoming controversial one of the main leaders of the Synagogue in Capernaum comes to Jesus. According to Mark and Luke, his name was Jairus. This could be political suicide. But he was desperate.

Matthew records that the daughter has just died and Mark and Luke record that she is almost dead. The greek word that is used here in Matthew does not make this a contradiction but rather than being dead it is evident that she may be dead by the time that he brings Jesus back to his house. This is last minute. He is in panic mode.

This was Jairus’ baby. According to Mark and Luke, she is twelve and his only child. By the age of 12 the daughters were to be referred to as a woman. But, being his only child, this is not a woman to him but his little girl.

So, why do you think that he waited until she was almost dead? Did he not love her? Did he not know days or hours earlier that she was sick?

I have this sneaking suspicion that his wife was behind him going to Jesus. I can picture them panicing because nothing they have done has made her any better. Her breathing is becoming laborsome. The color is leaving her face. Her hands are clammy. They are pacing the room and his wife says, “Jairus, forget what the other people will say. I just want my little girl back. Go get Jesus!”

It is amazing how we restrict ourselves because of fear of what others will say. He was one of the leaders of the religious community and the pastor of his Synagogue. He had a reputation to guard. He had a congregation he needed to protect from strange teachings.

But, it is amazing what desperation will drive you to. Desperate? It is evident. The leader came and worshipped Jesus. I don’t think that he intended to give such a display, but when he saw Jesus a wave of emotions overtook him, crumpling him at His feet.

Back in 2001 Melody and I were on a two week missions trip to Peru. Half way in the trip I had the opportunity to call home and her Dawn’s voice. A 10 minute call that cost me $110. I was fine until I heard her say “hello.” For close to a minute I could not talk for weaping. It was a wave of emotion. I did not expect it.

Desperation has brought this leader to bow before Jesus at Matthew’s house, the tax collector, where Jesus is hanging with sinners and John the Baptist’s disciples are wondering why they are not fasting as they did. Jesus is breaking traditions and in this context Jairus is basically saying, “Right now I do not care about traditions. Just let me get ahold of Jesus.”

Now, keep in mind that it is very doubtful that anyone thought that Jesus was their Messiah as of yet. So, I do not think that he was worshipping as to worship God. This worship was one of respect, to bow in the presence of a dignitary, an authority. What humility to be a leader with whose words have great weight to bow to a man who has no title nor position. Jairus is saying, “I’m helpless. I can’t do it and I need you.”

Jesus was there all along. He had the answer to his problem days ago but Jairus was not ready to ask for it. He was not desperate yet. Back then, he felt that he was still in control. Now, he has lost control.

It was only when his need became greater than the desire for public opinion. This is the picture of desperation. What is amazing is that we find another story of desperation in the middle of Jairus’ story.

You want to connect with God? Get desperate. What are you desperate for? What were you desperate for and gave up on?

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FASTING part 3


Matthew 6:16-18  16 “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

For the 40 day fasting of Jesus what would be the thing that stirred in His soul? Keep in mind that even at the age of 12 He had a deep appetite for God’s Word and astounded the religious leaders for three days.

Jesus attended the wedding of some friends where He was asked to help with the wine shortage. He told His mother that the two of them were not on the same page. His heart was yearning for something deeper than getting wine. Keep in mind that the first thing that Jesus did when completing His fast was to start preaching and carried the message of Repentance all around Galilee. Matthew remarked in chapter 9 how He had compassion toward the crowds of Israelites, the sinners, the lost sheep of Israel.

Jesus was not just hungry from the lack of food when He fasted. He was hungry for the hurting, the frustrated, the confused, the neglected, the poor, the sick, the demon possessed. His passion was driven by compassion. Even though Peter asked Him to go away because he was a sinner, Jesus would not give up but called him to follow Him.

What are you hungry for? Where is your Mem, your stirring of the emotions? What is your heart aching for?

The hypocrites? They had a stirring of the emotions alright. They hungered for recognition. They hungered for the praises of man. They received their rewards and those rewards faded with them.

But, when we have hungers that involve God then our reward is great and will be seen by all. Why? God get’s the credit. He will reward you, but in such a way that all will want to know your secret.

To find awesome iPhone & iPad apps for the Christian Walk and Ministry go to n8slist.com

FASTING part 2


Matthew 6:16-18  16 “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

Let’s go to the letters themselves in the Hebrew word for fasting in the original pictogram. What story do they tell?

    • The first letter is the Tsade. It is the picture of a man laying on his side. The letter means need. In this case it would be a person in need for lack of eating.
    • The second letter is the Vav. It is the picture of a nail. It means to connect and is often used as a conjunction in connection two ideas together.
    • The third letter is the Mem. It is a picture of water and is the word for water. But not just any water. The water is troubled, stirred up. The letter can also mean chaos and stirred feelings deep within.

What are the two ideas that the Vav is connecting together? The person weakened by the lack of food and the stirred emotions.

Put this definition with Jesus’ description of what He suggests we do when we enter into the public during or following a fast, wash up and cover the smell, and it gives a picture of someone who is willing to spend the day or more before God in anguish rather than satisfy the personal need for food.

Fasting is not focused on what you give up as much as the anguish deep within you. What is stirring within you? What drives you to tears? What keeps you awake at night? What will never happen that you need so desperately unless God jumps in and takes control? It is that which burns within you that will determine what you are willing to give up in order to receive what you so desperately are interceding for.

Therefore, whether a partial fast, a water only fast, or a fast with nothing – all is determined by what you are able to give up for what you so desperately seek for.

What else is Jesus saying about fasting?

To find awesome iPhone & iPad apps for the Christian Walk and Ministry go to n8slist.com

FASTING part 1


Matthew 6:16-18  16 “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

Recently, fasting has become a little more of a common practice because of an emphasis on the church as a whole to participate in a Daniel fast during the month of January. But fasting has to be understood to be more than a fad or a diet. Jesus said, “When you fast…” This practice is not an option but to be expected among His believers. It is great to participate, but the idea of a fad has to be kept out of the practice.

With the Daniel Fast many more have felt that they can participate in fasting and it not effect their work performance or health issues. To simplify it the more, there are now several Daniel Fast cookbooks. There are some very amazing dishes for anyone wanting to fast and yet not feel like they are fasting.

No, I am not downing the Daniel Fast nor the cookbooks. They are great as long as we understand that what we eat and do not eat are not the focus. Does Jesus make any reference to the food that you eat or do not eat in these verses? His reference is to the physical result that fasting tends to have and how important it is to cover it up in order to keep it a private matter.

From my studies and experience I have concluded that far too much is made over trying to do things exactly like Daniel did. We have no evidence that he had any scriptural guidelines for what he chose to eat and not eat. There are many who have become all bent out of shape because “they aren’t doing it right.” Give me a break! I believe that what Daniel chose was what he felt that he could do in order to not draw attention to himself by the authorities. He did what he could to make it a private matter.

So, what is fasting? The Greek word here literally means to starve, to do without food. This was the closest word they had to what the Hebrew word was and yet it was not close enough. It was a common practice of that day among the heathen to fast in order to enhance their spiritual connectivity with their gods. Sounds like our understanding today. Are we satisfied to have the same understanding as the heathen do? James just said to draw near to God and He will draw near to you. Therefore, this can not be the definition that Jesus understood.

So, do we use the Greek definition and feel satisfied? Jesus was a Jew speaking to Jewish people in a Jewish culture. What did those of the Old Testament understand about fasting? What understanding would Jesus’ listeners have had from their Jewish roots?

If you look up fasting in blueletterbible.com you discover that the Hebrew word for fast means “to fast.” Therefore, the assumption is that we already know what it means to fast. The next step is to discover what story the letters tell in the Hebrew word for fast. It is an amazing story.

To find awesome iPhone & iPad apps for the Christian Walk and Ministry go to n8slist.com

The Passion of Yashua – Anointed


Luke 4:16-21  16 So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. 17 And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written: 18 “The Spirit of the Lord is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed; 19 To proclaim the acceptable year of the Lord.” 20 Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. 21 And He began to say to them, “Today this Scripture is fulfilled in your hearing.”

There are four significant things His reading mentions that He is ascribing to Himself:

1. Jesus is acknowledging that He is anointed. The Holy Spirit is upon Him.

I’m going to take a moment and insert a pet peeve of mine. I have met many who will judge from one Sunday to the next as to whether they feel that the worship service was anointed, the worship songs were anointed or the sermon was anointed. This is unscriptural. People are anointed for God’s service. Either they are or they are not. Objects like a building can be anointed for God’s service. Either they are or they are not. Actions are not anointed. We flow in the anointing.

Jesus said that He was anointed. Do you think that He had days that He became un-anointed? No way!

The root word for anoint is meshakh. The first letter is the “Mem” which means water or liquid. The second letter is “Shin” which means consume. The last letter is “Tav” which means mark or sign. It can also mean covenant. To be anointed is to be marked with a covenant mark, consumed or totally covered by the liquid.

The word “anointing” as in anointing oil has a “Hey,” which represents breath or the Holy Spirit. He is our anointing oil. The word “Messiah” is anoint with a “Yod” inserted into the word. Yod represents an arm which means that the anointing comes from the arm of God.

2. Jesus was anointed as Prophet. He is declaring the good news to the poor or needy and proclaiming the favored year of the Lord.

3. Jesus was anointed as Priest. His message mends the broken heart. He is sent to heal the brokenhearted or shattered inner man. He is sent to give sight back to the blind.

4. Jesus was anointed King. He is sent to give freedom to those imprisoned. He is sent to set the oppressed free.

So, what was Jesus saying? “You have looked for the anointed one. I am here.” The word Messiah means the “Anointed One.”

He sat down and declared, “This scripture has come to life. Here I am.” Basically, what they are hearing him say is that He is the Messiah, the Anointed One. This they understood clearly.

To find awesome iPhone & iPad apps for the Christian Walk and Ministry go to n8slist.com

The Passion of Yashua – The Announcement


Luke 4:16-21  16 So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. 17 And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written: 18 “The Spirit of the Lord is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed; 19 To proclaim the acceptable year of the Lord.” 20 Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. 21 And He began to say to them, “Today this Scripture is fulfilled in your hearing.”

Approximately 18 years have now passed since Jesus’ first visit to Jerusalem with His parents for the Passover Celebration. The message has had much time to develop and it could not be any clearer than it is on this day. He is standing before people that He grew up with. He grew up in this synagogue and attended every Saturday. Through the week He attended school here as a boy. Now, possibly for the first time, He is taking His turn in this mornings reading from the Tanakh and He chooses Isaiah, one of His favorite books.

Just two to three months earlier Jesus, in submitting Himself to John’s message of repentance, experienced the first step in His 40 day initiation that takes Him from a His private world into the beginnings of a World phenomenon. The message that He brings will shake the world.

We are not sure how much time has passed from the time that He concluded His 40 day fast until He stood before the Nazareth Synagogue, but we do know that Jesus did not waist time between the eastern wilderness and His hometown. For weeks He moved from place to place, spending more time in Capernaum, continuing the message of repentance that John the Baptist was known for.

Jesus opened the scroll and read from Isaiah 61:1-2. This passage is known as the Jubilee passage. The year of Jubilee was a law which stated that on the 50th year all land would go back to the original family owners, all debts would be cancelled, and all Jewish slaves would be released.

The context of the Isaiah verse is the captivity of Judah in Babylon as is being prophesied. Isaiah prophesied that because of the sin of the southern Kingdom of Israel that they would be captured and moved to Babylon. But there was a time limit – 70 years.

Why seventy? Not only was there the year of Jubilee every 50 years but there was a year of rest every 7 years where no crops were planted to give the land a rest. But Israel forgot to do this for 490 years.

So, Israel was placed into captivity one year for ever year of rest they infracted upon – That would be 70 years.

Jesus is our Jubilee. Not a year but an era.

To find awesome iPhone & iPad apps for the Christian Walk and Ministry go to n8slist.com